Pray for the operation of the Divine Trinity throughout this country to seek sinners, to enlighten them, and to bring them back to God the Father and the Father’s house, the church (Luke 15:1-32).

Luke 15:4-5, 8, 20-24—Which man of you, who has a hundred sheep and has lost one of them, does not leave the ninety-nine in the wilderness and go after the one which is lost until he finds it? And when he finds it, he lays it on his shoulders, rejoicing…Or what woman having ten silver coins, if she loses one silver coin, does not light a lamp and sweep the house and seek carefully until she finds it?…And [the prodigal son] rose up and came to his own father. But while he was still a long way off, his father saw him and was moved with compassion, and he ran and fell on his neck and kissed him affectionately. And the son said to him, Father, I have sinned against heaven and before you; I am no longer worthy to be called your son. But the father said to his slaves, Bring out quickly the best robe and put it on him, and put a ring on his hand and sandals on his feet. And bring the fattened calf; slaughter it, and let us eat and be merry, because this son of mine was dead and lives again; he was lost and has been found. And they began to be merry.


In Luke 15 there are three parables: the parable of a good shepherd finding a lost sheep, the parable of a fine woman seeking her lost coin, and the parable of a loving father receiving back his prodigal son (vv. 3-32). These three parables in Luke 15 give us a full picture of the Divine Trinity in saving lost sinners. First, there is the Son’s finding (vv. 4-7) as the good Shepherd. The Son came to find us by accomplishing His all-inclusive redemption. Then there is the Spirit’s seeking (vv. 8-10). The Spirit comes as the fine woman to do her seeking work. The Spirit enters into our heart to enlighten us, to search us, and to sweep away all the “dirt” in order to find us, to gain us. After being caught by the Spirit, we repent and come to ourselves (v. 17). Then we make up our mind to come back to the Father, typified by the prodigal son coming back to his father (vv. 18-24). The father, who was waiting for the prodigal son’s return, saw his son and ran to him. He clothed him with the best robe, which typifies our Father clothing us with Christ as our righteousness. Then the father gave the command to kill the fattened calf for their enjoyment. This signifies the rich Christ (Eph. 3:8) killed on the cross for the believers’ enjoyment. Luke 15 presents a full picture of the Divine Trinity in saving sinners by His divine love. Again we can see a marvelous coordination among the three of the Divine Trinity. These three—typified by a shepherd, a woman, and a father—cooperate together as one person in saving sinners. (CWWL, 1988, vol. 1, “Living in and with the Divine Trinity,” p. 313)

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